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Permanent exhibition of 9-10th Hungary opens at Hungarian National Museum

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Dress ornament from Zalavár (Photo: Hungarian National Museum)
A new, long-missing section of the permanent archaeological and historical exhibition of the Hungarian National Museum opened yesterday. The exhibition - which is the continuation of the rooms dedicated to the history of Hungary from prehistory to the Migration period - is focusing on Hungary during the 9th and 10th centuries, and consists of two parts. The first part is dedicated to the 9th century, especially to the western, Transdanubian region - the area of the Roman province of Pannonia - which was part of the Carolingian empire. The exhibition displays for the first time a large selection of the sensational discoveries made at the Zalavár excavations. Finds from the churches and palaces of this important late Carolingian center - including some of the oldest stained glass fragments from Europe, as well as a complete bell foundry - make up perhaps the most interesting part of the new exhibition. The second part contains objects from the period of the Hungarian (Magyar) Conquest of the Carpathian basin, and finds from the 10th century, the period before the formal establishment of the Christian Kingdom of Hungary.

Ornamental discs from the Hungarian Conquest period (Photo: Hungarian National Museum)

Taken together with the preceding part of the exhibition, this is the largest archaeological exhibition in Hungary, and one which is also quite informative and well-installed. Monitors with 3D-reconstructions and other interactive elements make the exhibition even more interesting for younger visitors as well. Ágnes Ritoók of the Hungarian National Museum acted as chief curator of the project, coordinating the work of two teams. This new exhibition is accompanied by two separate publications: one, written by Béla Miklós Szőke, is dedicated to Zalavár and the Carolingian period in Hungary, the other - the work of László Révész - is about the Conquest period. Both books were also published in English - so you can expect to read more about them on this blog soon.

Cap ornament from Beregszász (Photo: Hungarian National Museum)

The website of the National Museum has some technical problems, so I am linking here to the Facebook page of the Museum. The photos in this post come from there.




New medieval exhibition at the Hungarian National Gallery

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Maria gravida, Vienna, 1409
see in high resolution 
I haven't had time to upload anything here for over a month - but a lot has happened in Hungary in the field of medieval art. I will try to catch up with a series of brief posts. First, I would like to report on the new medieval exhibition of the Hungarian National Gallery, which was completely reinstalled and opened at the end of September. This part of the permanent exhibition focuses on painting and sculpture from Hungary and neighboring areas in the 14th and 15th centuries. Some of the highlights of the collection can be seen here, including two statues of the Virgin of Child from Toporc, the two beautiful statues of female saints from Barka, or a painting originally showing the St. Joseph's Doubt (now cut down to only show the Virgin, see left). The exhibition was reinstalled to focus on the original liturgical context of these artworks, and therefore also includes a number of other liturgical objects - mainly goldsmith works on loan from the Hungarian National Museum. The new exhibition presents the material in a chronological-regional arrangement. The last section includes several complete altarpieces, thereby preparing the visitor for the next section of the permanent exhibition, where the monumental late Gothic altarpieces can be seen. That section has also been slightly rearranged recently, with the new installation of the main altar from Kisszeben.

The new exhibition, which provides a greatly improved space for the objects and a clear narrative for visitors, is definitely a must-see for anyone interested in medieval art. Organized by curator Györgyi Poszler, the exhibition also includes a number of works previously never shown, This was made possible by the continuous work of restorers during the last few decades. Readers familiar with Hungarian are encouraged to consult a new publication by the Hungarian National Gallery, which is dedicated to the most important restorations carried out between 1957-2011. The publication is available online from this link. In addition, you can see selected objects from this part of the collection on the website of the Hungarian National Gallery. The exhibition of Renaissance stone carvings (the area of which was unfortunately partially taken over by the museum shop) was also reinstalled - but the medieval stone carvings are still not on view (following the theft three years ago).

Here are some images of the new exhibition, provided by the Hungarian National Gallery.








Medieval art exhibitions in late 2014

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We already had a chance to enjoy numerous medieval exhibitions this year - see for example my overview of exhibitions dedicated to various Holy Roman emperors -, but 2014 will close with a wonderful series of major exhibitions dedicated to the Middle Ages. I have collected information and links about the most important ones that came to my knowledge. Dear Readers, as you can see there is lots to choose from - feel free to let me know in a comment if you are planning to see some of these exhibitions. I will try to make it to Prague for the Benedictine exhibition, and will also have a chance to see two of the most famous medieval manuscripts during the Christmas holiday in New York. Here are some more details about the exhibitions, with texts copied from the various exhibition websites:

Open the Gates of Paradise - The Benedictines in the Heart of Europe, 800-1300


Prague, National Gallery (Waldstein Riding School and the Clementinum Gallery).
November 7, 2014 - March 15, 2015

"The purpose of this exhibition project is to introduce to scholars and general audiences the spiritual wealth and material culture of the Benedictine monasteries of the Early and High Middle Ages in Central Europe. The project is also intended to highlight the role of the Order of Saint Benedict in facilitating the acceptance of Christianity by the Central European nations, the adoption of Ancient Christian Mediterranean culture, and the process of the emergence and strengthening of states and statehood in Central Europe. Within this context, the term “Central Europe” is chiefly understood as the area occupied by the medieval states of Bohemia, Poland and Hungary, with the indispensable and entirely natural extension into the regions of the Holy Roman Empire. The exhibition will focus on prominent personalities of the Benedictine Order and its individual monastic centres, notably on the intermediary role they played in the cultural exchange between Western and Southern Europe, and the newly-Christianized Slavic and Hungarian territories."

The Magi. Legend, Art and Cult


Cologne, Museum Schnütgen
25 October 2014 – 25 January 2015

"In Cologne, the year 2014 will be devoted to the Magi, whose remains arrived in the cathedral city in 1164. During the Middle Ages, their relics transformed Cologne into a pilgrimage metropolis, and they became the patron saints of Cologne together with St. Ursula and St. Gereon. This is attested to by the Shrine of the Magi at Cologne Cathedral, Cologne’s coat of arms with the three crowns and numerous sculptures throughout the city.
The Museum Schnütgen has taken the anniversary as an opportunity to hold a large special exhibition. Throughout the centuries, the Magi have played a central role in art since the Three Wise Men were the first to recognise the Christ child as the Son of God. The exhibition will bring together ivories, sculptures, paintings, manuscripts and works of treasury art from Germany, France, the Netherlands, Italy and Spain that offer a particularly interesting interpretation of the subject and are artistically of especially high quality."

Saint Louis


Paris, Conciergerie
8 October 2014 - 11 January 2015

"A major exhibition entitled "Saint Louis" will be held in the Hall of Men-at-Armsat the Conciergerie from 8 October to 11 January 2015. This will be the culminating point of the events organised by the Centre des monuments nationaux to celebrate the 8th centenary of the birth of Louis IX in 1214.
At the age of 12, in 1226, Louis became King of France as Louis IX, in what went on to become one of the longest and most remarkable reigns in medieval France. He became a model and source of prestige for the kingdom and the Capetian dynasty, both as a king and as a saint subsequent to his canonisation just 27 years after his death.
Where better to understand Saint Louis and the issues that faced 13th-century France than in the Conciergerie, the royal residence on which he left his stamp and where he built his greatest masterpiece, the Sainte-Chapelle ? He was responsible for extending and embellishing the former Palais de la Cité, and for the time of the exhibition it will act as the showcase for 130 remarkable works which stand testimony to the intellectual energy and grace that invigorated Parisian art during his reign, and which are on loan from the collections of the greatest cultural institutions in France and abroad."


Voyager au Moyen Âge - Travel in the Middle Ages



Paris, Musée de Cluny - Musée national du Moyen Âge
22 October 2014 - 23 February 2015

This exhibition, also in Paris, look at travel in the Middle Ages - different sorts of travellers, such as merchants, pilgrims, princes and artists. The objects on view help us appreciate better how and why men and women travelled in the period of the Middle Ages. The exhibition was mounted in cooperation with other museums of medieval art, such as the Schnütgen Museum in Cologne.

Leaving Europe, there are also a number of interesting medieval exhibitions on view in New York City this season.

The Crusader Bible: A Gothic Masterpiece


New York, Morgan Library & Museum
October 17, 2014 - January 4, 2015

"The spectacular Crusader Bible is one of the greatest illuminated manuscripts in the world, renowned as much for its unrivalled and boldly colored illustrations as it is for its fascinating history. The work brings Old Testament stories alive in bright images replete with medieval castles, towns, and battling knights in armor, all set in thirteenth-century France. Before the manuscript is rebound visitors will have the opportunity to view over forty of its miniatures, the work of six anonymous artists who were the artistic geniuses of their day. They will also learn about the manuscript's incredible journey from France to Italy, Poland, Persia, Egypt, England, and finally, New York."

The Winchester Bible:  Masterpiece of Medieval Art



New York, The Metropolitan Museum of Art
December 9, 2014 - March 9, 2015

"Masterfully illuminated pages from two volumes of the magnificent, lavishly ornamented Winchester Bible—a pivotal landmark of medieval art from around 1200—will be shown at The Metropolitan Museum of Art for three months. Probably commissioned around 1155–60 by the wealthy and powerful Henry of Blois (1129–1171), who was the Bishop of Winchester (and grandson of William the Conqueror and King Stephen’s brother), the manuscript is the Cathedral’s single greatest surviving treasure. Renovations at Winchester Cathedral provide the opportunity for these pages, which feature the Old Testament, to travel to New York. This presentation marks the first time the work will be shown in the United States. At the Metropolitan Museum, the pages of one bound volume will be turned once each month; three unbound bi-folios with lavish initials from the other volume—which is currently undergoing conservation—will be on view simultaneously for the duration of the exhibition." 


Image credit: Opening for the Book of Jeremiah (detail), Jeremiah receives his prophecy from God. Winchester Bible, fol. 148r. Tempera and gold on parchment. Winchester Cathedral Priory of Saint Swithun, ca. 1150–80. Lent by the Chapter of Winchester Cathedral. Image: © The Chapter of Winchester Cathedral




Grand Design - Pieter Coecke van Aelst and Renaissance Tapestry



New York, Metropolitan Museum of Art
October 8, 2014–January 11, 2015

This international loan exhibition explores the achievements of the great northern Renaissance master Pieter Coecke van Aelst (1502–1550). As the impressive body of his surviving drawings makes clear, Coecke was a master designer, devising projects across media, from tapestry series, to panel paintings, prints, stained glass, and goldsmith's work. The exhibition unites nineteen of the grand tapestries he designed, woven in the great workshops of Brussels for collectors from Emperor Charles V, France's François Ier, and Henry VIII of England, to Cosimo de Medici, juxtaposed with a selection of his panel paintings, including a monumental triptych, and more than thirty drawings and prints. Coecke was also the translator and editor of influential Italian architectural treatises that are included in the exhibition. In the midst of this productivity, Coecke also traveled extensively, and among the exhibits is the fascinating woodcut frieze he designed, over fourteen feet in length, recording his experiences in Constantinople.

Image credit: Detail of Eve, from God Accuses Adam and Eve after the Fall tapestry in a set of The Story of Creation. Design attributed to Pieter Coecke van Aelst, ca. 1548. Woven under the direction of Jan de Kempeneer and Frans Ghieteels, Brussels, completed by 1551. Wool, silk, and silver- and silver-gilt-wrapped threads. Florence Instituti Museale della Soprintendenza Speciale per il Polo Museale Fiorentino (Arazzi 1912–25, 17). Photograph by Bruce White

Central European Journal Anniversaries

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There are several international journals dedicated to medieval art, just as there are many dedicated to Hungarian art historical research. In this post I would like to call attention to two journals which may be not as widely known, but both of which contain a large number of important studies about medieval Hungary, among other topics. As such, they are both highly recommended for anyone interested in latest research in this field. Both journals celebrate important anniversaries this year, with the publication of volume 20. As this number shows, both journals started after the fall of Iron Curtain, and represent the increased scholarly connections of East-Central Europe with western scholarship in medieval studies. I will briefly introduce both journals and their anniversary issues below.

Hortus Artium Medievalium 20 (2014)


As the publisher informs us, Hortus Artium Medievalium is the annual journal of the International Research Center for Late Antiquity and Middle Ages (Motovun, Croatia), established in 1993 (IRCLAMA). The journal has a particular interest in studying artefacts for the history of art, and to study the period from Late Antiquity to the end of the Gothic period in an interdisciplinary, international and diachronic fashion. An annual colloquium gathers appropriate specialists, from which the papers are drawn. The journal is edited in Zagreb, by Miljenko Jurkovic, whose work is supported by an international editorial board and an advisory board. The high level of the publication is also ensured by Brepols Publishers. The strongest focus of the journal is on the Late Antique and Early Medieval period, as well as on the Mediterranean area, but there are also articles on other subjects. Among these there are also a large number of articles on Hungarian subjects. Articles are published in Italian, French, German and English, depending on the subject matter and the author.

The 20th anniversary issue starts with an overview of 20 years of IRCLAMA, after which a number of thematic units follow. The volume is so large, that it was split into two parts by the publisher: volume 20/1 is 428 pages, while volume 20/2 stretches from page 429 to page 886. The thematic groups are the following:
  • Redefining urban space in late Antiquity and the Middle Ages 
  • Artistic transfers in the Middle Ages
  • The (R)evolution in Christian Religious Architecture and Liturgy 
  • Images of Christianity and the (Re)making of Christian Identity
  • Venice and the Adriatic in the Middle Ages
There are close to 100 articles in this double issue, if we count the introductory texts to each thematic units, and the studies are authored by a wide range of international scholars. There are also a number of book reviews. The journal is also made available online by Brepols, by subscripton (although some introductory texts are freely available). Here you can als3o browse older issues, which can also be ordered from the publisher.


Annual of Medieval Studies at CEU, Vol. 20 (2014)



The Department of Medieval Studies at the Central European University is an interdisciplinary center of postgraduate education and research located in Budapest. It gathers students from all over in Europe who are interested in studying the medieval past. The volumes of the Annual of Medieval Studies at CEU offer a series of articles on various aspects of the history of medieval Central and Eastern Europe and gives an overview of the articles of the department in the academic years. The journal is a very important forum for new research by young scholars in Central Europe, while also publishing articles by leading researchers of the period. The journal is interdisciplinary, and has a very strong focus on Eastern and Central Europe. Volume 20 of the annual celebrates 20 years of Medieval Studies at CEU. Like every year, there are a number of art historical studies in the journal - this time among other things on my favourite subject, medieval wall painting in Transylvania (by Anna Kónya).


Contents of new issues are generally listed on the department's website, but the journal is also freely available online, although the last five years are always password-protected. 

Restoration of the wall paintings of Torna / Turňa nad Bodvou

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Detail from the Arrest of Christ (cleaned state, 2008)
One of the largest restoration projects in Slovakia was completed in 2014: the restoration of the wall paintings in the sanctuary of the medieval church of Torna (Turňa nad Bodvou). The frescoes, found in 2006, were uncovered starting from 2007, and their full restoration is now completed. I contributed as an external art historical consultant to this work, and wrote a preliminary study about the wall paintings for the scholarly documentation of the frescoes. Although my study has not yet been published, I am now providing here a brief overview of the frescoes and their restoration.

Torna is a medieval village in southern Slovakia, just north of the Hungarian border, not far from the town of Kassa/Košice. In 1357, the owners of the property received permission from the king to build a castle on top of the hill overlooking the village. The castle still dominates the landscape. It was the same family - the Tornai family - who had the parish church of the village built, in the second half of the 14th century. The last member of the family, János Tornai, passed away in 1406, his tombstone stands to this day in the sanctuary of the church. Although the sanctuary of church, intended as a family burial site for the Tornai family, was clearly completed before 1406, it was only decorated some time later, as I will discuss below.


First details to emerge (2006)

Until 2006, a nondescript neo-Gothic ornamental decoration covered the walls of the sanctuary, painted to harmonize with the neo-Gothic main altar of the church. The frescoes were first found on the back wall of the Gothic sitting niches on the south wall of the sanctuary. As research and recovery progressed, it became clear that the entire sanctuary (including the vaults) was once painted according to a unified system. Although the first details to emerge from this painted cycle were very promising, unfortunately it turned out that the decoration is largely lost: large surfaces of the original painted decoration were destroyed during the centuries. The original decoration survived mainly on the eastern walls (behind the altar), on the lower zone of the wall as well as on the window splays. What was once an elaborate narrative cycle on the uninterrupted north wall of the sanctuary, however, is now lost almost without a trace. 

Work in progress (2008)

Still, enough remains from the painted decoration to establish its original arrangement, and surviving scenes attest to the high quality of this decoration. The most significant part of the decoration was a large, multi-zone narrative cycle, depicting the Infancy and Passion of Christ. Only a few of the scenes can be identified today, including the Nativity, and from the Passion: the scenes of Christ on the Mount of Olives and the Arrest of Christ. The scene of the Nativity belongs to the type of representation, in which Mary prays before her newborn son, who is lying on the ground. The region of Gömör county contains a large number of comparable cycles depicting the Life and Passion of Christ - for example Gecelfava/Koceľovce or Ochtina/Ochtiná but the quality of the frescoes at Torna is much higher.

Detail of the Virgin Mary from the Nativity (cleaned state, 2008)

The lower zone of the walls was decorated with a series of female saints: we can identify among others St. Margaret with a dragon and a cross in her hand, St. Dorothy with a basket full of roses, St. Ursula with an arrow and several others. The window splays contain varied depictions of prophets, and all this was tied together with rich decorative details. The quality is very high overall, and the cycle was likely executed around 1420 by a Central European workshop familiar with the latest trends of International Gothic painting, of the same stylistic orientation as Thomas of Coloswar, painter of the Garamszentbenedek altarpiece of 1427. Comparison of several of the faces can be made with the famed Vienna Musterbuch (around 1400, Vienna, Kunsthistorisches Museum, Kunstkammer) - a likely source for the figures of Thomas of Coloswar as well. After 1409, the patron of the church was Pál Özdögei Besenyő, a high-ranking figure at the court of King Sigismund. His generosity is also documented by the magnificent chalice which entered the Hungarian National Museum from this church. We can identify him as the commissioner of the fresco decoration.

Agony in the Garden (restored state, 2014, photo: Peter Gomboš)

The extensive restoration campaign of the frescoes started with the full uncovering of the paintings, followed by their full cleaning and conservation. The windows and other architectural elements were also cleaned and - where needed - reconstructed. Finally, minor gaps in the painted surface were filled in, and a neutral new plaster was applied to all areas where the painted decoration was not preserved. The restoration was directed by Peter Gomboš, while the architectural research and planning was carried out by dr. Ján Krcho. You are advised to consult the admirable photographic documentation put together about the restoration by Peter Gomboš, chief restorer working on the site (make sure to download the PDF-file as well). You can also get a good selection of images on the apsida.sk website

Female saint from the lower zone of the wall (cleaned state, 2008)

In conclusion, the restoration of the the wall paintings at Torna means saving on of the most important fresco cycles from the Sigismund period, which is comparable in importance to better-known monuments, such as Siklós or Almakerék (Malincrav, RO). Despite their fragmentary survival, the frescoes are prime examples of the very high quality of mural painting we can expect to find at the centers of aristocratic estates of the period. If you would like to know more about the historical context of these images, please consult my study about aristocratic patronage in Hungary at the time of King Sigismund (published in 2013).

View of the restored sanctuary (2014, photo: Peter Gomboš)
Eastern wall of the sanctuary (restored state, 2014, photo: Peter Gomboš)


Medieval news update

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During the last five years, I wrrote on various subjects on this blog, including the discoveries of treasure hoards and wall paintings, interesting exhibitions and new publications, museum collections and organizational changes and many others. The beginning of a new year seems like a good time to re-visit some of these topics, and to give a quick update on some of the news I reported. Here, then, is a medieval news update, focusing on some of the most popular topics on the medieval Hungary blog.

Wiener Neustadt treasure hoard published



Back in 2011, I reported on the discovery of a significant medieval treasure hoard found in Wiener Neustadt, Austria. The objects - over 200 in total - have since been cleaned and restored, and are now presented in a lavish new publication issued by the Austrian Office of Monument Preservation (Bundesdenkmalamt).

The book describes the discovery of the treasure, and provides an exhaustive survey of the objects, including a detailed techical analysis of the materials, as well as studies on the art historical and cultural significance of the treasures. A catalogue of all the objects and an extensive photographic documentation is also included in the book. On the publisher's website you can browse the beginning of the book, and there are also a number of photos available (this is the source of the image above). A smaller publication, a brief introduction to the treasure, has also been published.

Nikolaus Hofer, hrsg.: Der Schatzfund von Wiener Neustadt. Horn - Wien, Verlag Berger, 2014. 496 pp., ISBN: 978-3-85028-636-7



Goldsmith works from the Herzog collection on view at the Hungarian National Museum


Another treasure collection, goldsmith objects once in the collection of Baron Mór Lipót Herzog, surfaced at a New York auction a few years ago, as I reported also in 2011. It has now been revealed that the mysterious buyer of the objects at the sale was the State of Hungary, and the objects have been placed in the National Museum. After three years, in late 2014, the collection has been put on view in a special exhibition at the museum (which is open until January 25, 2014). No catalogue has been published, and there is no information available on the website of the museum - but a photo gallery is available on the website of the Hungarian state news agency, hirado.hu, by clicking on the image on this page. A total of 32 pieces entered the museum, all of which at one time belonged to Mór Lipót Herzog, who passed away in 1934. The pieces have been recorded earlier as wartime victims of looting, and their whereabouts were unknown until the New York sale.

Transylvanian goldsmith works from the former Herzog collection - Hungarian National Museum, on view until January 25, 2015. For more information (in Hungarian), visit Obeliscus, an online journal on the early modern period.





Further excavations at the Inner City Parish Church in Budapest


One of the most important things I was able to report on was the discovery of a beautiful 14th century fresco of the Virgin and child, right in the center of Budapest. I wrote several posts on the fresco and on the church as well. My brief report on the find (see part I and part II) was supplemented by a report on the use of Hungarian azurite and another on the first scholarly publications of the frescoes. During the last two years, work continued on and around the church. The exterior of the sanctuary was fully cleaned and restored, and there were excavations carried out by the Budapest History Museum around the church. During 2014, these excavations - lead by Eszter Kovács - continued inside the church, revealing centuries of history beneath the pavement. For much of last year, the wonderful view you can see on the photo below welcomed visitors to the church. Some of these underground tunnels and parts of the crypt had been accessible before, but the excavations helped clarify the different construction periods of the church, ranging from the Romanesque period to the Baroque. You can see and read more about the excavations in this article from műemlékem.hu (again, in Hungarian). For a more detailed report of the excavations carried out around the church in 2010-2011, you can read an article by Eszter Kovács.
Photo: Népszabadság/nol.hu, Móricz-Sabján Simon

Spectacular find at Siklós castle




I wrote here earlier about the important conservation and restoration work going on at the castle of Siklós, which had resulted in a number of important finds. During October 2014, György Bartos, who is leading the survey and research of the building, discovered an almost intact relief of the Man of Sorrows, which was built into the exterior wall of the castle. The relief almost certainly comes from the chapel of the castle, where it once served as the crowning piece of the sacrament house. It dates from the 15th century, from the period when the Garai family owned the castle (and thus dates from before the completion of the late Gothic sanctuary of the chapel, which was built between 1507-1515). The relief was likely built into the wall of the western wing of the castle after 1543, when the castle was occupied by the Ottoman Turks, and when the furnishings of the chapel were destroyed. Sinan chaus, the official and eyewitness chronicler of the 1543 Turkish campaign, relates the events of the siege in detail. He describes how after the castle fell, “the anatoli kazi-asker also went into the castle, and as he was walking up and down, he accidentally was led into the church of the castle, where he saw that the idols of the cursed are still in their former, intact shape. Seeing this, he immediately grabbed a pole, and first he broke the right arm of the idol known as Isa (Jesus), and then all the other symbols of unbelief, all the idols and statues, as many as there were, he all knocked down and broke. Then he returned to his tent.”
Knowing this, as well as the passage of almost 500 years since these events, the intact state of the relief - even traces of the original coloration survive - makes the discovery quite remarkable. The high quality of the relief is also notable and urges for further study. I thank György Bartos for the photo above - for more photos, you can have a look at this Hungarian-language report on the website of the National Heritage Center, which oversees the research (the Center is actually defunct as of Dec. 31 - in case their website is not available any more, the report and photos can also be found on mult-kor.hu).

Restoration of Krasznahorka castle in progress


Another medieval castle, the castle of Krasznahorka / Krásna Hôrka in Slovakia was also in the news, especially because of a catastrophic fire which destroyed its roof in the Spring of 2012 (my blog post on the fire remains the most popular article of this site, with over 5000 page views). The fire destroyed the entire roof, damaged parts of the walls and part of an exhibition opened in 2011 in the upper level of the castle, which belongs to the state Slovak National Museum. After immediate action to preserve the artworks inside the castle, it emerged that about 90 % of the objects survived without major damage. Restoration of the castle began as soon as it was possible.
The Slovak Spectator reported that two years after the fire, in March 2014, the reconstruction of the castle has cost more than 1.17 million Euros. The cost of the restoration is covered by insurance, while money collected in a public fundraising campaign is being used to restore damaged objects. The second phase of the restoration was finished by the end of last year, with lower parts of the castle under new roof - but there is still more to be done before the castle can be reopened to visitors. Work continues on the upper parts of the castle, and can be followed on the facebook page dedicated to the castle.


Photo: Facebook





Museum of Fine Arts closes for three years

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Photo of the Romanesque Hall at the Museum of Fine Art © MTI
The Museum of Fine Arts in Budapest will be closed for the renovation of the building from 16 February 2015 until the end of 2017. During this period a highlight-selection from the Museum’s collection will be on view in the Hungarian National Gallery (in Buda Castle). The Museum will reopen in 2018 with brand new exhibitions and new spaces. The most important part of this renovation process will be the restortion of the so-called Romanesque Hall of the Museum, which had been closed since 1945. Since then, the space has been used as a storage space for the fantastic collection of plaster casts of medieval and renaissance sculpture, accumulated in the early years of the Museum's history. 


The Romanesque Hall at the time of the opening of the building (1906)


The plasters casts will be restored and put on display in a newly created museum space at the 19th century fortress of Komárom (see this article, with visualizations of the plans). Some other will be moved to the newly created National Museum Restoration and Storage Center, which is being developed on the site of a hospital, located behind the museum - see the plans in this article.


The state of the Romanesque Hall before the war


In addition, several other spaces of the museum will be restored, and new underground areas will be created for the storage of artworks and for a new space for large temporary exhibition. The entire heating and air-conditioning system of the museum will be redone, as well. This Hungarian language article in Népszabadság has more details. The renovation of the museum and the other developments mentioned above are all part of the controversial Liget Budapest project, which is aimed to create several new museum in City Park (read more on it). During the years of closure, the Museum of Fine Arts will continue to organize exhibitions in the Hungarian National Gallery, which was joined to it a few years ago. Highlights from the permanent collection will also be shown there.

See also this video about the Romanesque Hall from Szépművészeti Múzeum on Vimeo.


Corvinian manuscripts digitised

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The very exciting digitisation process at the Vatican Library is going ahead at full speed, and the Library has made available online two manuscripts from the famous Bibliotheca Corviniana, the library of King Matthias Corvinus (1458-1490). The manuscripts are the following:


Biblioteca Apostolica Vaticana, Ms. Urb. lat. 110

The Missal of Matthias Corvinus, 1488-1489

The manuscript was made for King Matthias in the Buda workshop. The coat of arms of Matthias and his wife Beatrice of Aragon can be found on several pages.
It is a richly illustrated volume, with stylistic connections to Lombardy.
See also the catalogue page with bibliographic references. 




















Biblioteca Apostolica Vaticana
Missale fratrum minorum secundum consuetudinem Romanae curiae

This is a Franciscan Missal commissioned by King Matthias, and given to a Franciscan friar named Thomas (so technically, this is not a Corvinian manuscript, as it was not part of the Biblioteca Corviniana). The book was illuminated by an Austrian painter active in Vienna.




















With the two books above, the number of Corvinian manuscripts online now exceeds 100. On this occassion, I decided to move my checklist of digitised manuscripts over to this blog - you can reach it any time from the menu above. The version on my website is now obsolete - links have been checked and fixed on the version here in the blog. I also added links to two manuscripts digitised at the Österreichische Nationalbibliothek in Vienna.

Collected studies of András Péter published

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Last December marked the 70th anniversary of the death of art historian András Péter. He was a noted scholar of Italian Trecento painting, as well as of Hungarian medieval art. Born in 1903, he studied in Budapest and defended his doctorate in 1925. The subject of his dissertation was the representation of Hungarian holy kings in medieval art. Later he published a series of important articles on key figures of Italian Trecento painting, especially on Sienese masters such as the Lorenzetti brothers and Simone Martini. Material for these studies was collected during his research trips to Italy, most notably through a grant at the Hungarian Historical Institute in Rome (1926-27). In 1930, he published a ground-breaking survey of the history of Hungarian art. In 1935, he became a tutor at the art history department of Tibor Gerevich at Budapest University (named after Péter Pázmány at the time, and now known as Eötvös Loránd University).

His monograph on Italian Trecento painting, however, remained unfinished, and was published posthumously in 1983. Now a new volume has appeared, which contains the collected studies of András Péter. Edited by Mária Prokopp and Károly Tóth, the book republishes his writings in chronological order, starting with his dissertation, which was previously only available in manuscript form. Several of these studies were published in international journals, and are considered important contributions to this day. 

Below are some of his studies which can be consulted online:

Pietro és Ambrogio Lorenzetti egy elpusztult freskó-ciklusa = Ein verlorener Freskenzyklus der Brüder Lorenzetti. In: Az Országos Magyar Szépművészeti Múzeum Évkönyvei = Jahrbücher des Museums der Bildenden Künste in Budapest VI. 1929-1930. (1931). 52-81. 256-260.

Quand Simone Martini est-il venu en Avignon? In: Gazette des Beaux-Arts, 81 (1939), 153-174. 

Giotto and Ambrogio Lorenzetti. In: The Burlington Magazine, LXXVI (1940), No. 442. 3-8. (via JSTOR)

His full bibliography can also be consulted online, as compiled by the Library of the Museum of Fine Arts.

András Péter (1903-1944)
András Péter's career was cut short by the Holocaust. He stayed in Budapest even during the German occupation of Hungary and during the rule of the Arrow Cross. He was arrested by the Arrow Cross, and killed on December 9th, 1944. Sadly, he was not the only important art historian who fell victim to the Holocaust in Hungary. We should mention first of all his friend, György Gombosi, another noted scholar of Italian early renaissance art, who died in Auschwitz in early 1945. Others include József Bíró, an eminent historian of art in Transylvania, who was shot into the Danube together with his elderly father at the beginning of 1945 (see here his monograph on palaces in Transylvania); and art critic Artúr Elek, who committed suicide after Germany occupied Hungary in 1944. A friend of Ernst Gombrich, József Bodonyi, who had studied with Julius von Schlosser in Vienna and wrote his dissertation on the origin of gold background in Late Antique painting, also died in 1944 after returning to Hungary. A generation of (mostly Jewish) Hungarian art historians had already emigrated from Hungary after 1919 including Johannes Wilde, Frederick Antal, Arnold Hauser and Charles de Tolnay. We should also mention Jenő Lányi, who only spent his childhood in Hungary, as he studied in Vienna and Munich. A scholar of Jacopo della Quercia and Donatello, he finally emigrated to London in 1938, and died as a casualty of a German torpedo attack in 1940 on his way to the US. 

Together, this was a huge blow to Hungarian art history - some of its most brilliant minds either dead or working abroad by 1945. Due to historical circumstances, the potential "Budapest school" of art history could not develop after WWI. The work of this group of art historians has most recently been discussed in a study by Paul Stirton (The Vienna School in Hungary: Antal, Wilde and FülepJournal of Art Historiography, No. 8. June 2013). The émigré scholars attained great careers and are now known worldwide, while those who perished in the Hungarian Holocaust were somewhat forgotten for decades. Their memory was kept alive by colleagues such as Anna Zádor (1904-1995, herself a Holocaust survivor), and by today, biographies and studies have been published on most of them. However, commemoration and scholarship has only recently acknowledged the importance of this lost generation. At the end of last year, a conference was organized at Eötvös Loránd University, dedicated to Hungarian art historians during the Holocaust, with lectures on Gombosi, Lányi, Elek, and András Péter, among others. The university commemorated victims of World War II with a special memorial and a website. The publication of the collected works of András Péter is a very important step in this process of remembrance.

Detail of Memorial of WWII victims on the walls of ELTE

At the same time, the book is very important in making his research available to a new generation of readers. His studies published abroad are reprinted here in the original version, along with a Hungarian translation. In addition, the book also contains his writings on contemporary art, including book reviews and critical notices of exhibitions. I would like to mention just one more of his studies here: his unfinished monograph on Ambrogio Lorenzetti. This was written in German, and only parts of it were completed - even these were only published in 1980 in Acta Historiae Artium. Knowing this text, as well as his other publications on the Lorenzetti-brothers, it is clear that this monograph would have been a cornerstone of the study of Sienese painting, had it been completed and published. History did not let this happen - but the work of András Péter should not be forgotten. 


Bibliographical data:
Prokopp, Mária - Tóth, Károly, eds.: Kettős kötődésben. Péter András (1903-1944) életműve: Írások a régi és a kortárs művészetről (Double bond. The works of András Péter (1903-1944): Writings on old and contemporary art). Budapest, Péter András Alapítvány, 2014. 540 pp. + plates.

Finally, a note about a painting on the cover of the collected studies of András Péter: it is a Virgin and child by Taddeo di Bartolo at the Museum of Fine Arts, Budapest.




Hungarian Treasure on view at the Metropolitan Museum

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Chalice, 1462, Inv. 2010.109.6
As reported earlier on this blog, The Metropolitan Museum of Art has recently purchased the best objects from the collection of the late Nicholas M. Salgo. The collection includes two late medieval chalices, likely made in Hungary, as well as a large amount of goldsmith works from the 16-18th centuries, and originating from Hungary as well as from the Principality of Transylvania. From April 6th until late October 2015, the collection is on view in the decorative arts galleries of the Metropolitan Museum (just in front of the Robert Lehman Wing).


This is the information from the website of the Museum

"Nicolas M. Salgo (1914–2005), a Hungarian native and former United States ambassador to Budapest, was fascinated by the art of the goldsmith in Hungarian culture and formed his own "treasury" by collecting pieces that are individual and unique. This exhibition will celebrate the gift to the Metropolitan Museum of the major part of the silver collection assembled by this focused collector over three decades.

This large collection of silver—about 120 pieces, most dating from the fifteenth to the late eighteenth century—comprises a variety of types with especially refined appearance and high levels of craftsmanship, representing Hungarian silver at its best. The earliest works in the Salgo Collection are two rare medieval chalices ornamented with colorful filigree enamel. The intriguing shapes, inventive decoration, and historical importance of the objects—products of once-prosperous local aristocratic dynasties—make this ensemble exceptional. As a result of this generous gift, the Metropolitan Museum is now the only museum outside Hungary to possess such an array of sumptuous goldsmiths' work from the region."

The collection database of the Metropolitan Museum includes more detailed information on all the objects, as well as a large selection of photographs. You can get to this material via these links: link1 and link2.

Hexagonal dish, 1696, Inv. 2010.110.42

Let me end this post with a personal note. My family on my father's side originates from the town of Brassó in Transylvania (known as Kronstadt in German, now Brasov in Romania). It is recorded that some of my ancestors were goldsmiths - as commemorated for example in a poem by my great-grandfather, Lajos Áprily (Jékely) (you can read it here in Hungarian). Well, the Salgó collection includes a very nice beaker from the early 17th century, made by Jeremias Jekel, goldsmith in Brassó, who died in 1676 - and was thus maybe a distant ancestor of my family. 

Beaker, c. 1600, Inv. 2010.110.32

Research about the Jagiellonians

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Bernhard Strigel: Saint Ladislas of Hungary interceding
with the Virgin  for Vladislas II, King of Hungary. 

As the online journal Obeliscus reports, an international conference takes place in Debrecen these days (April 10-11, 2015), dedicated to the Jagiellonians. Titled The Jagiellonians in Europe: Dynastic Diplomacy and Foreign Relations, this international conference and roundtable is dedicated mainly to historical questions. The full program is available on the website of Debrecen University.  The material of the conference will be published soon.

Then coming up next week, the Kunsthistorisches Museum in Vienna will host a conference to commemorate the First Congress of Vienna of 1515. This meeting of the Habsburg emperor, Maximilian I, and the Jagiellonian brothers, Vladislas II, King of Hungary and King of Bohemia, and Sigismund I, King of Poland, was a turning point in the history of central Europe, due to the Habsburg-Jagiellonian mutual succession treaty made there. The meeting and the treaty ultimately led to almost 400 years of Habsburg rule in Hungary, after the death of King Louis II at the battle of Mohács in 1526. The program of the international conference can be consulted on the website of the KHM. The Museum will also launch an online database commemorating the Congress (more info on this later).


A few years after the huge exhibition held at three venues and dedicated to the art and culture of the Jagiellonians, these events indicate continued interest in the Jagellonian dynasty. This is also shown by a major new research project dedicated to the dynasty, which commenced last year. Based at the History Faculty, University of Oxford, the five-year project is supported by the European Union. On the Oxford Jagiellonians research project, see the information provided by Medieval Histories, or visit the website of the project.


Unfinished Florentine Bible of King Matthias digitized

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Firenze, BML, Plut. 15.15
Once more I would like to report about the digitization of some very important volumes originally destined for the famed library of King Matthias Corvinus, the Bibliotheca Corviniana. This time I discovered that the Biblioteca Medicea Laurenziana added the digital version of Matthias' Florentine Bible to their database. Other Corvinian manuscripts in Florence have been available online for some time. Many of these volumes remained unfinished when Matthias died suddenly in the spring of 1490. Most of them entered the library of Lorenzo il Magnifico, among circumstances analysed in detail by the studies of Angela Dillon Bussi,

The most lavish commission of King Matthias was a three-volume Bible - perhaps the largest book-project ever started for him. The books and their miniatures were most recently analysed by Dániel Pócs, who states that the model for these commissions are to be found at Central Italian courts: he cites the two-volume Bible of Borso d'Este (Modena, Biblioteca Estense) and the two volume Bible made in Florence for Federigo da Montefeltro (Vatican Libraries). 

The Florentine books remained unfinished. The first volume, containing the books of Moses, was started by the workshop of Attavante degli Attavanti - only parts of the ornamental title page were executed (see left). The second Old Testament volume remains fully without decoration - but spaces were left our for miniatures. The third volume contains the Psalters as well as the New Testament (it is generally referred to as the Florentine Psalter of King Matthias), and it was to be illuminated by Gherardo and Monte di Giovanni. This process got further ahead than in the case of the other volumes - the magnificient double title page of the volume was finished. However, the coat of arms of Matthias are missing from the bottom of the page, indicating that work stopped as soon as news about the death of the ruler reached Florence. In any case, this double page is one of the absolute highlights of Italian Renaissance illumination.

Firenze, BML, Plut. 15.17
Firenze, BML, Plut. 15.17

I have also noticed that several Corvinian manuscripts have been incorporated into the World Digital Library, maintained by the Library of Congress. In particular, several volumes from the Laurenziana in Florence and the Bavarian State Library in Munich have been added to this database. The interface of the WDL is very simple and user-friendly, and photos of individual pages can be downloaded. The dataset of Corvinian manuscripts also includes another gem, which I failed to notice before: the Encyclopedia medica or Historia plantarum of the Biblioteca Casanatense in Rome. This is one of three manuscripts known from the Bibliotheca Corviniana which were previously owned by King Wenceslas IV of Bohemia. The manuscript got to Buda via the brother of Wenceslas, King Sigismund. 

All of the above manuscripts have been added to my checklist of digitised manuscripts from the Bibliotheca Corviniana. The total number of digitised Corvinas now reached almost 120. Previous blog posts about the Bibliotheca Corviniana can be reached on this link.

Exhibition about the Matthias Church

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A major new exhibition about the building and the history of the Church of Our Lady (Matthias Church) of Buda Castle opened at the Budapest History Museum. The Church is a major historic monument of Budapest, part of the Unesco World Heritage site of Buda Castle. Established after the Mongol invasion of 1241-42, the church became the most important ecclesiastical institution of Buda, and finally served as a coronation church in 1867 at the coronation of Franz Joseph I. Soon after that, it was completely remodeled by Frigyes Schulek in Neo-Gothic style, with the addition of it landmark spire. 

During the Middle Ages, the Church of Our Lady served the purpose of a parish church for the town's German citizens. It was built and rebuilt in many stages. A royal charter from 1255 refers to the church as yet to be completed, while another document from 1269 calls it newly erected. The original, 13th century building was turned into a hall-church and rebuilt overall in the first half of the 15th century, at the time of King Sigismund. Its southern tower was built at the time of King Matthias. During the Turkish occupation of Buda it was converted into a mosque. During the 18th century, it was rebuilt in Baroque style, and used by the Jesuits, and later as parish church again. The present building originates from the rebuilding of Frigyes Schulek carried out between 1874-1896. The building was extensively renovated after World War II and most recently between 2004-2014. The current exhibition thus presents not only the history of the building, but also findings of this most recent period of research and renovation.

The church before the reconstruction of the late 19th century, painting by A. Schikedanz

After an introductory part focusing on the church as the site of the 1867 coronation, the exhibition is arranged chronologically. One room is dedicated to the two major phases of the medieval building. At the time of the rebuilding by Schulek, a large number of details of the medieval church fabric - including the portals - came to light. These finds provided a starting point for Schulek, who aimed to return the church to its "ideal," 13th century state. This meant for example the dismantling of the late gothic lateral sanctuaries of the church, to rebuild the side apses along their 13th century lines. Many late gothic elements were preserved and restored, however, including the monumental southern portal of the church or the chapel of the Garai family situated alongside the northern apse. The southern tower was rebuilt according to how Schulek imagined it should have looked like at the time of King Matthias in the 15th century.

Early 15th century eastern end of the church,
as uncovered by Schulek (later largely dismantled) 
The exhibition includes a number of original medieval documents about the church, as well as stone carvings, archaeological drawings, as well as watercolour copies of wall-paintings in this section. Unfortunately, the medieval furnishings and liturgical equipment of the church did not survive. To get a fuller picture of the medieval church, it is necessary to go into the permanent exhibition of the Budapest History Museum - several large stone carvings were not moved into the temporary exhibition room. These include the smaller northern portal of the church from the 13th century, numerous architectural fragments as well as fragments of figural reliefs. During the late middle ages the church was an important burial site - in the permanent exhibition one can find the remains of the Garai chapel, erected by the most important Hungarian aristocrats of the15th century, as well as the tombstone of Stibor of Stiboricz, courtier of King Sigismund. 


Medieval stone carving from the Matthias church

The exhibition contains a generous sampling of the enormous collection of architectural drawings dating back to the time of the great 19th-century reconstruction. There is a separate section dedicated to the 19th century ornamental decoration and wall paintings of the church (look for it in an upstairs gallery). One of the main attractions of the exhibit is probably the vast plaster model that Frigyes Schulek made for the Matthias Church: though it was damaged during the Second World War, it is still a marvellous relic of the history of Hungarian architecture. The display also presents, for the first time to a wider public, some of the most beautiful artworks of the liturgical collection of the Buda Castle Parish of the Virgin Mary, a co-organizer of the exhibition. Some of these are on display at the church itself - which of course should also be visited for a full experience.

There is also another section of the exhibition focusing on the most recent restoration campaign. Posters were made about the archaeological research, as well as the various phases of structural renovation and restoration. These bilingual posters are available on the website of the Matthias Church. See in particular the following: art history, photogrammetric survey, archaeology as well as additional documents on restoration.

Views from the exhibition


The exhibition is accompanied by a very extensive catalogue, which provides a detailed overview about the history and construction of the church. It contains detailed scholarly studies, as well as over 350 catalogue entries on 780 pages. Principal authors include the curators of the exhibition, namely Péter Farbaky, Lilla Deklava, Anna Rákossy and András Végh.

Further information is available on the website of the Budapest History Museum as well as on the website of the Matthias Church itself. If you would like to understand the urban context of the church, I can highly recommend the online database and topography of Buda Castle, created by the Budapest History Museum and the Research Centre for the Humanities of the Hungarian Academy of Sciences. The database has more information about the church itself. You can also read a study by Gergely Buzás about the southern portal (Portal of the Virgin) of the church, which was built after the southern tower collapsed in 1384.

Portal of the Virgin as it was uncovered and then reconstructed

The exhibition will be on view until October 18, 2015. Photos by Budapest History Museum. A panorama photo of the interior is available here.

Aerial photo of the church by Civertan

Books on Medieval Visegrád

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Visegrád in 1595, print by Joris Hoefnagel 
Visegrád was one of the most important towns of medieval Hungary, serving as a royal residence for much of the 14th century. The town is ruled by a majestic castle on top of a hill overlooking the Danube, while a monumental 13th century keep guards the road under the hill, by the river. Even more famous is the large royal palace, expanded and embellished by King Matthias Corvinus. However, until recent times, relatively little information has been available on Visegrád in English. One should mention the volume edited by László Gerevich, titled Towns in Medieval Hungary (1990), where Gerevich himself briefly considered Visegrád in the framework of a general study. The other book to be mentioned – titled Medium Regni – dealt with Hungarian royal centres in the middle of the Kingdom, and here Gergely Buzás provided an overview of Visegrád, focusing on the royal residences. the history and topography of the settlement itself. In 1995, an English-language volume - titled Medieval Visegrád - was published about the royal palace and the Franciscan monastery standing next to it, and the royal palace was also featured in a number of exhibition catalogues and study collections. In addition, a book is available on the Hercules fountain attributed to Giovanni Dalmata.

Visegrád, aerial view of the Upper Castle 

Archaeolingua publishers in Budapest started a new series about medieval Visegrád, of which so far two volumes have been published. The books provide up to date information about this important royal centre. The first volume in the series was dedicated to the most important monument in town, the medieval royal palace and the neighbouring Franciscan monastery. While a lot has been published on the royal palace in Hungarian, this volume is the first extensive treatment of the subject in English. You can read a review of the book by Pál Lővei in Hungarian Archaeology (2014 Spring). The second volume is dedicated to the town itself, which has always been overshadowed by the royal residences located there. Yet, for extended periods during the 14th century, Visegrád served as the capital city of the Kingdom of Hungary, and thus is worthy of our attention. The neglect of previous decades has been redressed by extensive archaeological research during recent years and now by this very important publication. The book relies on the results of new excavations and the research of one of the authors, Orsolya Mészáros. She is joined by a number of well-known experts of medieval archaeology and history: including the two other editors of the volume, Gergely Buzás and József Laszlovszky. Both have dedicated a considerable number of publications to Visegrád before, and Buzás has worked at the King Matthias Museum of Visegrád for a long time, serving as its director since 2011. The fourth author is Katalin Szende, a noted historian working on late medieval Hungarian towns.

Virtual reconstruction of the Royal Palace in the late 15th century, via
From their analysis presented in this volume, the special character of Visegrád emerges. Although regarded in the Late Middle Ages as one of the most important towns of the kingdom, the settlement in fact was not significant when the court was away. It had no (or only regional) economic significance, no ecclesiastical institutions of national significance, no serious fortifications (apart from the fortifications of the royal residences). The presence of artisanal guilds cannot be demonstrated and only a very small number of the town’s citizens are known to have studied at foreign universities. Even when the court was at Visegrád during several decades in the 14th century, Visegrád was not regarded as the capital of Hungary – that role was reserved for Buda. The main reason of its emergence during the 14th century was that high-ranking nobles and court officials owned houses there, which also served as their offices. No wonder then, that when the court left in the early 15th century, Buda (and Pest on the opposite side of the Danube) far surpassed Visegrád in importance. Although Visegrád retained its privileges until the end of the Middle Ages, during the 15th century it was only a small settlement next to an important royal residence, the royal palace.

Visegrád, Upper and Lower castle, with the town below


These books provide a welcome addition to the growing library of books on medieval Hungary available in English. It is to be hoped that the series will continue: the Árpád Period settlement of Visegrád – with the bailiff’s castle, the archdeaconal church as well as the 11th century monastery of St. Andrew – and the Upper and Lower Castle certainly provide ample material for future volumes in the series, and I hope we can see these soon.  

I wrote a more extensive review of the second volume, dedicated to the town, which can be read in English or in Hungarian in the Spring 2015 issue of Hungarian Archaeology.

Series title: 
Medieval Visegrád. Archaeology, Art History and History of a Medieval Royal Centre


The Medieval Royal Palace at Visegrád. Edited by Gergely Buzás and József Laszlovszky. Budapest, Archaeolingua, 2013.










The Medieval Royal Town at Visegrád – Royal Centre, Urban Settlement, Churches. Edited by Gergely Buzás, József Laszlovszky and Orsolya Mészáros. Budapest, Archaeolingua, 2014.

Conference on Medieval Esztergom

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18th century painting of the Porta Speciosa
of Esztergom cathedral 

There will be a conference on May 28th 2015, at Esztergom, dedicated to medieval history and art of the city, which was Hungary's first capital. Titled "Metropolis Hungariae," the conference will feature a number of internationally known Hungarian scholars, who will speak about recent archaeological research in the town and new art historical work. The focus of the conference will be the Árpád period, perhaps the most important period in the town's history. Art historical lectures will primarily discuss the architecture and sculpture of the medieval cathedral of the town.

The conference presents a good opportunity for visiting Esztergom, where the permanent exhibition in the former royal palace has been reinstalled and the restoration of the palace chapel has been fully completed (I already reported on this last year).

The full program can be seen below.






Masterpieces from the Christian Museum on view in St. Pölten

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The Christian Museum of Esztergom is the largest ecclesiastical collection in Hungary, conserving European and Hungarian works of art from several centuries. Opened for the public in 1875, it became the third most significant picture gallery in Hungary, closely following the Museum of Fine Arts and the Hungarian National Gallery in Budapest, mainly on account of its Hungarian, Italian, Netherlandish, German and Austrian paintings. Besides the late medieval works of art also the baroque and modern collections, the exceptionally rich collection of the decorative arts, and the collection of prints and drawings are significant. The museum was invited by the Diözesanmuseum St. Pölten in Austria to exhibit around 100 pieces of its collections. The aim of the exhibition and its accompanying catalogue was to offer a view for the German-speaking visitors on the quite unknown and thus for many people surprisingly rich and manifold collection of the Christian Museum and at the same time make the history of Esztergom and of its collections more well-known.

Emese Sarkadi Nagy, researcher at the Christian Museum has provided an overview of the exhibition for readers of the Medieval Hungary blog. Her text follows below.

The material was selected in a way to mirror the diversity of the complete collection, thus objects from the Middle Ages to the twentieth century from several territories are present; however, the most valuable pieces were not allowed to travel for reasons of conservation. A small selection of the exhibits represents the Old Hungarian Collection of the Christian Museum. A considerable part of this collection is formed by panel painting and wood-sculpture originating from the (in medieval times) mainly German-speaking mining towns of so-called Lower Hungary (part of present day's western Slovakia). Workshops of these mining towns produced pieces of liturgical furnishing for a number of parish- and abbey churches of the region, among which are also pieces for the Benedictine Abbey of Garamszentbenedek (Hronský Beňadik, Sankt Benedikt). Besides the famous Calvary-altarpiece of Thomas de Coloswar, dated to 1427 and the wooden Lord's coffin dated to the 1480s (neither of which could be transported to the Austrian exhibition), a number of 15th and 16th century altarpieces and fragments of altarpieces were collected/saved by the founder of the Museum, cardinal János Simor at the end of the 19th century and brought to Esztergom. Two panels of a Calvary altarpiece from 1495 stand for the furnishing of the Garamszentbenedek Abbey in the exhibition. A panel depicting three female Saints, belonging once to an altarpiece originating from Sáros County (Comitatus Sarosiensis), mirroring probably Polish influences, stands for the painting of this more eastern region.




The Hungarian material presented in the exhibition makes organic part of the period's Central European art and often reflects Netherlandish influences, just as Austrian and German painting of the same period does. The latter two regions in most cases transmitted to Hungary the innovations of 15th century Netherlandish painters, like compositional solutions, detailed, often real landscape- and town-representations in the backgrounds, adaptation of well-known, fashionable graphical sources. Thus, standing in a logical relation with the Hungarian part of the medieval material, these features can be observed on the St. Pölten exhibition also on some Austrian, German and Netherlandish panels. (The Madonna of the Wheat by the Master of the Hallein Altarpiece, an Adoration of the Magi from Salzburg, two little panels from Wolf Traut's circle - earlier attributed to Hans Schäuffelin, a depiction of St. Agnes from the Northern Netherlands etc.)
 


The material presented from the collections of the Christian Museum is completed by a small number of (mainly medieval or late medieval) objects from the Cathedral Library and the Treasury. Thus, objects, which belonged already during the Middle Ages to the collections of the Esztergom Archbishopric are presented, illustrating in this way also the history of the bishopric.

The exhibition is accompanied by a catalogue (Meisterwerke aus dem Keresztény Múzeum Esztergom. Diözesanmuseum St. Pölten. Ed. by Wolfgang Huber, St. Pölten 2015, 211 pages), formulated for the everyday visitor, which offers a number of studies not only on the collection of the Christian Museum, but also the history of the town and the cathedral, the historical relations between Hungary and the Passau bishopric written by both the specialists of the Esztergom institutions as also by those from Austria. A number of catalogue entries offer more detailed information on the exhibited objects.

The selection presented in Sankt Pölten, just as the catalogue and its entries or the study dealing with the collection's history, tried to mirror among others also the fact, that the body of the collection of the Christian Museum is formed of the private collections of the above mentioned cardinal János Simor and by Arnold Ipolyi, bishop of Besztercebánya and Nagyvárad, founder of Hungarian art history. Both of them were much interested in not only in early Italian art, which was very fashionable among collectors of those times, but they also collected pieces of art from Hungary, including painting, sculpture, applied arts and popular arts. The fact that a rich material has been gathered in this way also from the region of Northern Hungary, today's Slovakia, reflects on one hand the large horizont of interest, the broad-mindedness of these museum founders, on the other hand is due to the fact that these territories belonged then to the Esztergom diocese.

Meisterwerke aus dem Keresztény Múzeum Esztergom. Konzeption Dr. Wolfgang Huber und Mag. Ildikó Kontsek. Diözesanmuseum St. Pölten. 12.05.2015 - 31.10. 2015.

Pictures of the St. Pölten exhibition courtesy of the Christian Museum, Esztergom.



A 14th-century antependium from Dalmatia on view at Pannonhalma

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In this post, I would like to call attention to a little-known medieval textile object at the Museum of Applied Arts, Budapest and also to an important exhibition in Pannonhalma, where the textile is currently on view.



The object in question is a 14th century altar frontal (antependium) with the figures of the Virgin and Child, St Benedict and St. Chrysogonus. Previously it was thought to date from the late 15th century, and it was little studied, but recent research shed light to its origins:  the object in fact dates from around 1360, and originates from the Church of the Benedictine Monastery of St Chrysogonus at Zadar. A Benedictine donor can be seen kneeling next to the throne of the Virgin - probably one of the abbots of the monastery. The antependium entered the Museum of Applied Arts along with the collection of Bishop Zsigmond Bubics at the beginning of the 20th century. Similar altar frontals - mostly made in Venice - are known from other churches in Zadar and in the region. One of these works, known as the Veglia Altar Frontal is now at the Victoria and Albert Museum, and was likely designed by Paolo Veneziano around 1330. That piece comes from the cathedral of Krk in Dalmatia (known as Veglia in Italian). 

If you would like to know more on the altar frontal in Budapest, read a recent study on it by Silvija Banić on academia.edu.

The Budapest altar frontal is currently on view (after a recent conservation treatment) at an exhibition organized by the Benedictine Arcabbey of Pannonhalma. Titled Saint Benedict and Benedictine Spirituality, the exhibition is on view at the new Abbey Museum until the end of September.

The exhibition allows an insight into the 1500-year-long history of Benedictine mentality through assorted works of art from the collections of the Benedectine Abbey of Lavantall, the Archabbey of Pannonhalma, and other museums. The most significant works of art in the exhibition are medieval liturgical objects, including ones which were taken from the treasury of St. Blasien Monastery in Germany to Carinthia after the provisions of Joseph II: a 12th century chasuble decorated with scenes from the Old and the New Testament, and the monumental Adelheid-cross decorated with gems, which had been originally commissioned in the 11th century by the wife of Hungarian king Saint Ladislaus, and  which contains a splinter of the True Cross. 

Adelheid-cross, St. Paul im Lavanttal

I haven't seen the Pannonhalma exhibition and its catalogue yet, but I may yet write a review of it, if time permits - perhaps a comparative review with the recent Benedictine exhibition organized in Prague.

Catalogue of Liturgical Vestments of the Black Church in Brasov

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The Abbeg-Stiftung (Riggisberg, CH) published an exhaustive catalogue of the liturgical vestments of the Black Church of Brașov / Brassó / Kronstadt in Transylvania. Regarded as the most important ecclesiastical collection of the Transylvanian Saxon churches, interest in the collection started already in the 19th century, but the present book, edited and largely written by Evelin Wetter, is the first systematic catalogue of the medieval and renaissance textiles preserved in the church. Several objects date back to the 15th and the early 16th century, and these remained in use even after the community and its church turned Lutheran in 1543.

The origins of the town of Brassó / Kronstadt go back to the early 13th century, when as part of King Andreas II's policies, it was established by German settlers (known in later sources generally as Saxons). Along with Nagyszeben / Hermannstadt (Sibiu), Brassó became one of the most important Saxon towns of Transylvania, and developed greatly due its favorable position near the border of the Hungarian Kingdom and along key trade routes. The present parish church of Brassó /Kronstadt, dedicated to the Virgin, was built from around 1380 until about 1470, and it is the easternmost major Gothic building of medieval Europe (it is also the largest medieval church in all of Transylvania). The original fabric of the church was heavily damaged in a fire in 1689 - hence the name of "Black church." After the fire, a slow rebuilding process started, during which the entire church had to be re-vaulted, which was carried out in a Gothicising spirit.

Black Church in Brasov, by Vlad Moldovean, via Wikimedia Commons

Despite the fire, the church has preserved a remarkable array of its treasures. The treasury holds medieval chalices and other goldsmith works, and the church also preserves one of the largest collection of historic Ottoman Turkish carpets in the world. The subject of the present book is another ensemble, that of the liturgical vestments. The catalogue includes 21 objects, a few of which have been brought to Brasov from smaller communities. There are six copes in the collection (cat. 1-6), originally stemming from the late 15th - early 16th century, and made from the finest Italian (and in one case, Ottoman Turkish) velvets. There are also five Baroque chasubles (ca. 9-14), preserving outstanding late medieval or early Renaissance embroideries, along with two further separate cross orphreys.

Cope, mid 15th century, with later transformations. Brasov, Black Church (cat. 1.)

The book has been produced in an exemplary manner. I mean this in many senses of the word: first of all regarding the nature of scholarly collaboration. Evelin Wetter, the editor of the the volume, and a noted expert of medieval liturgical objects, started researching the collection in 2001. She has worked together with Ágnes Ziegler, who has worked as the art historian assigned by the church next to the collection for several years now. A study tour was made to Brasov from Riggisberg each year, where the third author of the volume, textile conservator Corinna Kienzler was also regularly present. The result in an exhaustive work, which examines and publishes the textiles in great detail. After the introductory essay by Evelin Wetter, there are 6 long studies in the first part of the book, dealing with the history of the church (Ágnes Ziegler), the history of the collection as well as with the later use of the medieval vestments (Wetter and Ziegler together). Corinna Kienzler authored important studies on later changes carried out on the vestments, as well as on the subject of the Italian or Turkish origin of the velvets. After the studies, comes the catalogue part, with detailed descriptions of the technical, historical and art historical aspects of the objects. Drawings and excellent photographs present the material as well. The book is in German, but a separate volume contains exhaustive summaries of the essays in Romanian, Hungarian and English. All of this was produced according to the very high techological standards we have come to expect from the Abbeg-Stiftung. Overall, the book is not simply a catalogue of a significant collection of liturgical vestments, but a major contribution to the study of the history of a most important Transylvanian town and community, with major implications for the medieval art history of Hungary in general.


The book was presented in Brasov by the authors on the 6th of June, along with a lecture by Ernő Marosi on the subject of communal memory. On this occasion, the vestments were presented to the public - see the photo on the left, and the accompanying article from the Allgemeine Deutsche Zeitung für Rumänien








Biblographical data: 

Evelin Wetter: Liturgische Gewänder in der Schwarzen Kirche zu Kronstadt in Siebenbürgen. Mit Beiträgen von Corinna Kienzler und Ágnes Ziegler, Vol. 1-2. (Riggisberg: Abegg-Stiftung, 2015), 484 and 160 pp. More information of the website of the Abbeg-Stiftung. 
A Hungarian-language overview of the new publication can be found on the website of Obeliscus, an online journal of Early Modern Studies.


Johannes Aquila pictor and Flóris Rómer

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I am currently writing a conference paper on Flóris Rómer, one of the founding fathers of Hungarian art history. Flóris Rómer was born 200 years ago, in 1815, and filled numerous important positions during his illustrious career. He became active in the field of archaeology and art history in the 1860, and published the first survey of medieval wall painting in Hungary in 1874. The book, which is in the focus of my study, is a beautifully illustrated, monumental work, published by the Archaeological Committee of the Hungarian Academy of Sciences.

Self portrait of Johannes Aquila at Velemér
copy by Storno, published by Rómer
In the book, Rómer discusses over 100 medieval monuments with wall paintings, but the main focus is the work of Johannes Aquila, which Rómer effectively discovered in 1863. At that time, he was called by Imre Gozón to examine an abandonded medieval church in western Hungary, in the village of Velemér. The church had no roof or vaulting, but its walls were covered by a wonderful series of wall paintings. Surprisingly, Rómer also found a self-portrait of the painter as well, who called himself Johannes Aquila. The date of the frescoes was also recorded in an inscription: 1378. Rómer also found the frescoes of Johannes Aquila in the nearby church of Turniscsa (Toronyhely, Bántornya, now Turnišče in Slovenia): here he identified the legend of St. Ladislas in the frescoes located in the attic space, above the Baroque vault covering the nave of the church. Another fresco cycle of Johannes Aquila - again with his selfp-portrait, and dating from 1392 - was found at Mártonhely (Martyáncz, now Martjanci in Slovenia). Rómer also attributed the frescoes in the rotunda of Nagytótlak (Selo, Slovenia) to Johannes Aquila.
At the instigation of Rómer, Ferenc Storno made a set of color copies of the wall paintings, which were published in his 1874 monograph, and are still indispensible tools of research. Quite coincidentally, a series of these copies are currently exhibited at Műcsarnok (Kunsthalle Budapest), which is normally a place of contemporary exhibitions. The Johannes Aquila exhibition is part of an interesting mix of exhibitions, called the Slovenian connection, which are accompanying an exhibition of contemporary Slovenian painting. Whatever the reason, the Műcsarnok displays not only Storno's original notebook and sketches, but also the much more detailed large-scale copies executed by István Gróh in 1903 and 1912. These include watercolour copies, as well life-size replicas of the St. Ladislas cycle at Bántornya. In addition, the exhibition also includes a large-scale model of the interior of the church at Velemér, imagined and reconstructed at the stage when Johannes Aquila began his activities there, with the painting of the Adoration of the Magi. The curator of the exhibition is Terézia Kerny, who published a book on Johannes Aquila a few years ago (the current show is accompanied by a brief - but bilingual - booklet about the painter).

Copy of the frescoes at Velemér from the sketchbook of Ferenc Storno, 1863, via Rómer 2015

The monograph of Flóris Rómer has been digitized both by Google and the Bayerischen Staatsbibliothek. The original book contains a number of large, fold-out plates, and the digitized versions cannot replicate this. Knowing the limits of the Hungarian language, Rómer also published the first part of his book - that dealing with Johannes Aquila - in German in volume 19 of the Mittheilungen der k.k. Central Commission zur Erforschung und Erhaltung(1874), as "Kirchliche
Wandgemälde des XIII. und XIV. Jahrhunderts in der Eisenburger Gespanschaft" (pp. 201-215).
Copy by Storno of the frescoes at Mártonhely - page from Rómer's book

"Johannes Aquila .... by his hands..." - The Slovenian Connection, on view at Műcsarnok-Kunsthalle Budapest until September 29, 2015.

Some of my photos of the paintings of Johannes Aquila - along with other photos of medieval wall paintings in Slovenia - are available in my album on Flickr.

Bántornya -  Turnišče

The lost medieval church of Bonyhád

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It is rare that the excavation of a simple medieval parish church makes national news in Hungary. However, this is precisely what is happening these days with the remains of the medieval church of Bonyhád in southern Transdanubia: largely because there seems to be no time and no way to fully excavate and preserve the ruins. This is because of recent changes in Hungarian heritage laws, which favor construction and development instead of heritage protection.


The remains of the church of Bonyhád were discovered during the construction of a new exit from route 6. Current legislation only gives 30 days for any archaeological investigations in such situations, with a possibility of further extension granted by the Ministry of Culture. This extension has to be given by the Minister himself within 8 days - if he does not grant it, construction can continue without delay. The remains of the church of Bonyhád were discovered in late September. Thanks to the cooperation of a team of Hungarian archaeologists, the excavation was carried out during the last two weeks - but now work is coming to an end, as the construction of the road will commence on Wednesday.
Photo: István Huszti / Index
So let's see what was found: excavations have brought to light the nave of a medieval church (the sanctuary lies under the main road built a long time ago). It seems that the edifice was the medieval parish church of Bonyhád, which in the Middle Ages was located at some distance from the current center of the settlement. The church must have been destroyed in 1542 when the Ottoman Turkish army pushed through this area. The church burnt down, its walls were torn down some time later, and the site was abandoned. The site soon filled up with mud - thus the remains were preserved in good condition. A keystone and other fragments of the late Gothic vault of the church were found, along with the remains of the bell, as well as stone carvings from the portal of the church and other structural elements. Here are some photos of the stone carvings:




The excavation was one of the first times when the new heritage laws of Hungary were applied in a real-life scenario, and it became obvious that the regulations are not sufficient to protect archaeological heritage. Despite protests from the Association of Hungarian Archaeologists and even a statement by the ombudsman, it seems that the site will have to covered over before the excavations can fully be completed, as construction will resume as early as next week. Maybe the ensuing debate and national attention will help lawmakers rethink the current regulations.


Photo: István Huszti / Index

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